Monday, July 22, 2013

Kawi language, Literary and Prose Language on Old Javanese

Kawi language

Kawi language

Kawi is a literary and prose language on the islands of Java, Bali, and Lombok, based on Old Javanese, a language with a sizable vocabulary of Sanskrit loanwords. Kawi is the ancestor language of modern Javanese. The name "kawi" is derived from the root ku, which in Sanskrit means “poet”, and, in derived forms, a “wise, educated man”. The syllabic meter of Kawi poetry is sekar kawi, which means “flowers of the language”, sekar itself deriving from the Sanskrit "sekhara" (“garland”). All Javanese languages are hierarchical and stratified, with strict social conventions for appropriate language subsets to be used for one's superiors or social and cultural functions. Kawi is commonly considered the pinnacle language.
Kawi languageKawi uses a unique script for writing commonly called hanacaraka; the more correct term is "Dentawiyanjana". It is a syllabic alphabet consisting of 20 letters and ten numbers and a number of vowel and consonant modifiers. The script of the island of Bali, heavily influenced by neighboring Java, has a unique sub-form called Tulisan Bali. Prince Aji Caka is credited with establishing the 1st known kingdom of Java, called Java Dvipa (Swarna Dvipa) and also introducing the Kawi language was and the twenty letters of the syllabic hanacaraka script. The Javanese also credit the language to Aji Saka, a legendary hero of Medang Kamulan Kingdom. The earliest known inscription of Kawi is found at Candhi Gunung Wukir, in Magelang, East Java, Indonesia.
Kawi isn't truly extinct as a spoken language. It is commonly used in wayang golek, wayang wong and wayang kulit, in addition to high activities such as a Javanese wedding, especially for the stylised meeting ritual of bride's parents with groom's parents in the ceremonies of Peningsetan and Panggih. Archaically or for certain nobles very strongly attached to tradition, it is used for the Midodareni, Siraman and Sungkeman ceremonies of the Javanese wedding.
The island of Lombok has adopted Kawi as its regional language, reflecting the very strong influence of neighbouring East Java. Today it is taught in primary school education as part of the compulsory secondary language unit of National curriculum. Traditionally, Kawi is written on lontar prepared palm leaves.
Kawi remains in occasional use as an archaic prose and literary language, in a similar fashion to Shakespeare-era English, which has such aesthetically and arguably more cultivated words as thy, thee, hast and so forth.
There are many important literary works written in Kawi, most notably Empu Tantular's epic poem, "Kakawin Sutasoma", from which is taken the National motto of Indonesia: "Bhinneka Tunggal Ika". Although often glibly translated as "Unity in Diversity", it is more correctly rendered as "[although] scattered, remaining [as] one"â€" referring to the scattered islands of the archipelago nation, not as an expression of multicultural solidarity as may be perceived in modern times.
A more modern work is the poem "Susila Budhi Dharma", by Muhammad Subuh Sumohadiwidjojo, the founder of Subud. In this work, he provides a framework for understanding the experience of the latihan kejiwaan.
The 1st scholar to address Kawi in a serious academic manner was Humboldt, who considered it the father of all Malay-Polynesian languages. Furthermore, he deprecated misconceptions about Aki being wholly influenced by Sanskrit, finding that Kawi didn't use verb inflexion, thus differing from Sanskrit's highly developed inflectional system. In Kawi language, the meaning of a sentence must be grasped through word order and context. Humboldt further noted that Kawi utilizes tense distinctions, with past, present, and future, and differentiated moods via the imperative and subjunctive.
Numerous scholars have studied the language, including the Dutch expatriate Indonesian Prof. Dr. Petrus Josephus Zoetmulder S.J., who contributed an enormous quantity of original texts and serious scholarly study to the language, and his pupil and associate, Father Dr. Ignatius Kuntara Wiryamartana. Other eminent Indonesian scholars of the language include Poedjawijatna, Sumarti Suprayitna, Poerbatjaraka and Tardjan Hadiwidjaja.

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Biography Ajip Rosidi

Ajip Rosidi

Ajip Rosidi
Ajip Rosidi, born on 31 January 1938, in Jatiwangi, Majalengka, West Java, is an Indonesian poet and short story writer. As of 1983 he has published 326 works in 22 different magazines.
Ajip RosidiAjip Rosidi is a prominent literary figure, writer, humanist, lecturer, founder and chairman of the "Cultural Foundation Rancage". He is also known as the "spokesman" who can convey about the literature and culture of Indonesia to the outside world. Although he didn't graduate, he attended the School of the People, Jatiwangi, in 1950; District VIII Junior High School Jakarta in 1953; and Parks Associate, Student Park Jakarta in 1956. He began his literary career since the age of fourteen years. Since 1952, his works began to appear in magazines such as "Indonesia", "Indonesia Pulpit", "Arena/Ploy", "Confrontation" and "Zenith Platform".
Ajip RosidiAs a child, he read numerous translated works in both Indonesia and Sundanese. He is also known as Poet Sunda. After reading a guide to writing, Rosidi began writing poems and short stories. His 1st short story was published in the children's section of Indonesia Raya when he was 12. By the age of 15, his work was being published in local magazines. He was paid between Rp 25 and Rp 125 per piece, a considerable amount of money at the time. Two years later, he released his 1st collection of short stories, published under the title Tahun-tahun Kematian. He subsequently dropped out of high school to focus on writing.
Rosidi's works have been translated into many foreign languages, published in anthologies or as a book, in Dutch, Chinese, English, Japanese, Perands, Croatia, and Russia. He has also translated many biographies. He served as editor of numerous magazines, including Suluh Pelajar from 1953 to 1955, and Prosa in 1955. In 1962, together with writer Ramadhan KH, Harris Obon, and Tatang Suryaatmadja, he founded the Publisher Kiwari. From 1964 to 1970 he served as the director of the publishing house Tjupumanik, along with the publishers Duta Rakyat from 1965 to 1968 and Dunia Pustaka Jaya from 1971 to 1979. During the years 1965-67, he became the founder and chief editor of "Weekly Sundanese", later referred to as "Madjalah Sundanese", which was published in Bandung. In 1968 he proposed Ali Sadikin, the then governor of Jakarta, to form the Jakarta Arts Council (DKJ), in which he served as the chairman for three consecutive periods from 1972-1981. Meanwhile, during the years 1966 to 1975, he also served as the head of the Association of Sundanese Writers. In 1971, he led the National Library Publisher Jaya (Jaya Raya Foundation). In 1973, Congress IKAPI chose Rosidi as the chairman of the agency. For the period 1976-79, he was re-elected for the same.
In 1981, Rosidi served as Guest Lecturer of Indonesian language and literature at the Osaka University of Foreign Studies in Osaka, Japan, Professor Extraordinary at the Tenri Daigaku, Nara from 1983â€"1994, and Kyoto Sangyo Daigaku, Kyoto from 1983-1996. While in Japan he also taught at the Asahi Cultural Center. In 2003, he retired and returned to Indonesia. In 2004, he became the general manager of Sundanese-language monthly magazine, Cupumanik.
On 31 January 2008 Rosidi released his autobiography, Hidup Tanpa Ijasah. The launching ceremony was held at Padjadjaran University. On 31 January 2011, he was awarded a Doctorate Honoris Causa from the field of Cultural Studies, Faculty of Letters, University of Padjadjaran. As of 2008, Rosidi resides in Pabelan, Magelang.
Rosidi has worked to preserve Sundanese culture as well as other cultures of Indonesia, promoting the continued use of local languages and awarding the Rancage Literary Award to works in Sundanese; he provides two other awards for works in Javanese and Balinese. He founded and led the research project and folklore Pantun Sundanese, during the period 1970-1973. In 2000 he wrote Encyclopedia: Encyclopedia of Culture Sundanese. He encourages research on ancient Sundanese manuscripts. He asserts that from about 200 ancient Sundanese manuscripts found so far, only about 23 scripts can be read. Rosidi has expressed reservations regarding what he views as the commercialization of culture, citing the existence of Indonesia's Ministry of Culture and Tourism as proof that culture is being sold.

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Sunday, July 21, 2013

Biography Umar Wirahadikusumah

Umar Wirahadikusumah

Umar Wirahadikusumah


Umar Wirahadikusumah was born on 10 October 1924 to Raden Rangga Wirahadikusumah and Raden Ratnaringrum. Umar was of noble birth and completed his education under the Dutch Colonial Government.
In 1943, with Indonesia now under Japanese Occupation, Umar enlisted with youth groups operating under the supervision of the Japanese Occupational Government. These youth groups provided some physical training which Umar undertook. This was followed in October 1944 by PETA, an auxiliary force consisting of Indonesian recruits which was intended to assist the Japanese in fighting the Allies. When Indonesia declared its Independence, Umar, like many other youths of similar age joined the TKR, the forerunner to the TNI.
After the Indonesian National Revolution in which the fledgling nation successfully prevented the Dutch from reoccupying them, Umar served in the Army. Umar served for a long time in Kodam VI/Siliwangi which was stationed in his native province of West Java. He worked his way up the ranks, participating in a crackdown of the Communists in 1948 as well as fighting the PRRI rebellions in Sumatra. He was also at one time, the adjutant of AH Nasution when the latter held the position of Kodam VI/Siliwangi Commander.
In 1959, Umar was trusted as the Commander of Kodam V/Jaya and he was now in charge of security around Jakarta.
On the morning of 1 October 1965, six Generals were kidnapped from their houses. As the Commander of Kodam V/Jaya, Umar went around the city to check its security. After hearing about the kidnappings and seeing the unidentified troops occupying the Merdeka Square, Umar sent word to Kostrad Commander, Major General Suharto of the events which had just unfolded and requested his assistance.
Umar accepted Suharto's decision to assume command of the Army and supported him in his efforts to crack down on the attempted coup. Towards midday, Umar received a summon from President Sukarno who was suspiciously at Halim, the place where the six Generals were taken. Suharto was worried that the was an attempt to get Umar to Halim and have him killed. Suharto firmly rejected the order.
When blame for the incident was beginning to be put on the Indonesian Communist Party, Umar approved of the formation of Union of Action To Exterminate The 30 September Movement (KAP-GESTAPU), leading to the mass killing of an estimated half a million people in 1965â€"1966.
Although he wasn't part of Suharto's inner circle, Umar won great trust from Suharto for the assistance and support given in putting down G30S. As Suharto began a rise which would see him end up as President of Indonesia, Umar's career also skyrocketed. In 1965, Suharto entrusted Umar to replace him as Commanderof Kostrad. In 1967, Umar became Deputy Army Chief of Staff before finally becoming the Army Chief of Staff himself in 1969.
In 1973, his active military career came to an end and he became the Chairman of the State Audit Board, a position which he would hold for 10 years. As Chairman of BPK, Umar was responsible for making sure that Government Departments, Ministries, and Agencies were using their money properly. During his tenure as Chairman of BPK, Umar made the grim assessment that not even one Government department was free from corruption.
In March 1983, Umar reached the pinnacle of his career. Suharto, who had been elected for a 4th term as President by the People's Consultative Assembly selected Umar to be his Vice President. This was considered to be a rather unexpected choice as Umar's stature in Indonesian politics paled in comparison compared to his two predecessors, Hamengkubuwono IX and Adam Malik. Despite being a low-key personality, Umar had a good reputation and was widely respected.
As Vice President, Umar became one of the very few in the Suharto regime who chose to combat corruption. As a religious man, Umar had hoped that religion can be used to turn corruptors to do the right deeds. Umar also conducted surprise inspections to regional towns and villages to monitor how Government policies were affecting the People. During his Vice Presidency, Umar also held prayer services at the Vice Presidential Palace.
Umar's term as Vice President ended in March 1988 when he was replaced by Sudharmono. Many were disappointed to see him not continue for a 2nd term as Vice President. It was a testament to his good reputation that Sudharmono wanted to be sure of Umar's acceptance to not continuing as Vice President for another term.
In May 1998, on the eve of Suharto's fall, Umar, together with Sudharmono and Try Sutrisno visited Suharto at his residence to discuss possible options.
Umar died on 21 March
problems.
2003 due to heart and lung
-
Umar was married toKarlina and had two daughters.
Umar Wirahadikusumah was the uncle of Agus Wirahadikusumah, a reformist military officer who himself became Commander of Kostrad.

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Java Man : Fossils Discovered in 1891 at Java, Indonesia

Java Man


Java Man is the name given to fossils discovered in 1891 at Trinil - Ngawi Regency on the banks of the Solo River in East Java, Indonesia, one of the 1st known specimens of Homo erectus. Its discoverer, Eugxne Dubois, gave it the scientific name Pithecanthropus erectus, a name derived from Greek and Latin roots meaning upright ape-man.
Java ManIn 1887, Eugxne Dubois began to excavate caves in Southeast Asia while working as a military surgeon. Dubois hoped to learn more about human evolution and to discover an ancestor of modern man. With this goal in mind he traveled to Sumatra, but after he failed to find the fossils he was looking for on the island he moved onto Java in 1890. Assisted by convict laborers and two army sergeants, Dubois began searching along the Solo River at Trinil in August of 1891.
Java ManThe new date of the Mojokerto child, Dr. Swisher's group [of the Institute of Human Origins in Berkeley] has determined, is about 1.81 million years, and the Sangiran fossils are about 1.66 million years old.
Until older human remains were discovered in the Great Rift Valley in Kenya, Dubois' and Koenigswald's discoveries were the oldest hominid remains ever found. Some scientists of the day suggested Dubois' Java Man as a potential intermediate form between modern humans and the common ancestor we share with the other great apes. The current consensus of anthropologists is that the direct ancestors of modern humans were African populations of Homo erectus, rather than the Asian populations exemplified by Java Man and Peking Man.

Related Sites for Java Man

  • Java Man - New World Encyclopedia read Java Man
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Sunday, July 14, 2013

Reformasi : Post-Suharto Began with The Fall of Suharto in 1998

Post-Suharto era


The Post-Suharto era in Indonesia began with the fall of Suharto in 1998 during which Indonesia has been in a period of transition, an era known in Indonesia as Reformasi. A more open and liberal political-social environment ensued following the resignation of authoritarian President Suharto, ending the three decades of the New Order period.
Post-Suharto eraIssues over this period have included a push for a stronger democracy and civilian rule, elements of the military trying to retain their influence, a growing Islamism in politics and society, demands for greater regional autonomy. The process of reformasi in Indonesia has experienced a greater freedom of speech in contrast to a greater censorship under the New Order. This has led to a more open political debate in the news media and increased expression in the arts. Events that have shaped Indonesia in this period include a bombing campaign by Islamic terrorists and the 2004 Indian Ocean earthquake.
Post-Suharto eraThe Reformasi of 1998 led to changes in Indonesia's various governmental institutions, reforms upon the structures of the judiciary, legislature, and executive office. Generally the fall of Suharto in 1998 is traced from events starting in 1996, when forces opposed to the New Order began to rally around Megawati Sukarnoputri, head of the PDI and daughter of the founding president Sukarno. When Suharto attempted to have Megawati removed as head of this party in a back-room deal, student activists loyal to Megawati occupied the headquarters of PDI in Jakarta. This culminated in Black Saturday on July 27, when the Indonesian military broke up the demonstrations.
These actions, along with increasing concerns over human rights violations in Indonesian-occupied East Timor, began to unsettle Suharto's normally friendly relations with Western nations Australia, Great Britain, and the United States. These further worsened when the 1997 Asian financial crisis reached Indonesia, highlighting the corruption of the New Order.
Economic instability from the crisis affected much of the country, in the form of increased prices for staple foods and goods, and lowered standards of living and quality of life. These touched off riots, many targeting ethnic Chinese-Indonesians; bolstered by the findings of Parliamentary and independent investigations, it is often theorized that these anti-Chinese riots were instigated or aided by the military to divert anger away from Suharto himself.
In West Kalimantan there was communal violence between Dayaks and Madurese in 1996, 1999 and 2001, resulting in about 500 deaths.
Growing dissatisfaction with Suharto's authoritarian rule and the rapid erosion of the economy led many, chiefly the younger generation, to renew their protests directly against the New Order. During the years 1997-1998, a massive riot broke out in Indonesia. People were burning everything within the city including cars, motorcycles, buildings, and monuments in addition to pillaging and looting from stores. This was further worsened when many were killed and raped, most of which were Indonesians of Chinese descents. No action was taken by the army or the police. In 1998, Suharto made the decision to stand before the parliament for a re-election and won. The result was considered so outrageous that students occupied the Parliament. Suharto soon stood down from the presidency, and named Jusuf Habibie his successor. Considered the unseen power behind the throne, General Wiranto of the Chief of Staff over the military that was central to the New Order, is believed to have been behind the decision of Suharto to step down.
On Suharto's resignation, Vice President Jusuf Habibie was sworn in as President of Indonesia. As President, Habibie undertook numerous political reforms.
In February 1999, Habibie's Government passed the Political Parties Law. Under this law, political parties were not limited to just three as had been the case under the Suharto regime. Political parties were also not required to have Pancasila as their ideology. This resulted in the emergence of many political parties and 48 would go on to compete in the 1999 Legislative Election.
In May 1999, Habibie's Government passed the Regional Autonomy Law. This law was the 1st step in decentralizing Indonesia's Government and in allowing Provinces to have more part in Governing their Province.
The Press became liberated under Habibie's Government although the Ministry of Information continued to exist.
Habibie also released political prisoners such as Sri Bintang Pamungkas, Muchtar Pakpahan, and Xanana Gusmxo.
Habibie also presided over the 1999 legislative elections, the 1st free election since the 1955 Legislative Election. This election was supervised by the independent General Elections Commission instead of an elections commission filled with government ministers as had been the case during the New Order.
In a move that surprised many, and angered some, Habibie called for a referendum on the future of East Timor. Subsequently, on August 30, the inhabitants of East Timor voted to break away from Indonesian rule and become an independent nation. The territorial loss to Indonesia harmed Habibie's popularity and political alliances.
Following Habibie's presidency, Abdurrahman Wahid and Megawati Sukarnoputri served as president. In 2004 Susilo Bambang Yudhoyono was elected Presidentâ€"a position he has held since. Yudhoyono's coalition, which brings together figures from the military, business community, and conservative Islam, has restabilized the office of the Presidency.
In 1999, Abdurrahman Wahid became President of Indonesia. His 1st Cabinet, dubbed the National Unity Cabinet, was a Coalition Cabinet which consisted of members of various political parties. PDI-P, PKB, Golkar, PPP, PAN, and Justice Party. Non-partisans and the military were also represented in the Cabinet. Wahid then went on to make two administrative reforms. The 1st administrative reform was to abolish the Ministry of Information, the New Order's main weapon in controlling the media while the 2nd administrative reform was to disband the Ministry of Welfare which had become corrupt and extortionist under the New Order.
Wahid's plan in Aceh was to give it a referendum. However, this referendum would be to decide on various modes of autonomy rather than to decide on independence like in East Timor. Wahid also wanted to adopt a softer stance towards Aceh by having less military personnel on the ground. In March, Wahid's Government began to open negotiations with the Free Aceh Movement. Two months later, in May, the Government signed a memorandum of understanding with GAM to last until the beginning of 2001, by which time both signatories would have breached the agreement.
On 30 December, Wahid visited Jayapura the capital of Papua province. During his visit, Wahid was successful in convincing West Papuan leaders that he was a force for change and even encouraged the use of the name Papua.
In September 2000, Wahid declared martial law in Maluku. By now, it was evident that Laskar Jihad were being assisted by members of the military and it was also apparent that they were financed by Fuad Bawazier, the last Minister of Finance to have served under Suharto. During the same month, the West Papuans raised their Morning Star flag. Wahid's response was to allow the West Papuans to do this provided that the Morning Star flag was placed lower than the Indonesian flag For this, he was severely criticized by Megawati and Akbar. On 24 December 2000, a series of bombings were directed against churches in Jakarta and in eight cities across Indonesia.
In March of that year, Wahid suggested that the 1966 Provisional People's Consultative Assembly resolution on the banning of Marxism-Leninism be lifted.
When he ascended to the Presidency, one of Wahid's goals was to reform the military and to take it out of its dominant socio-political role. In this venture, Wahid found an ally in Agus Wirahadikusumah who he made Commander of Kostrad in March. In July, Agus began uncovering a scandal involving Dharma Putra, a foundation with affiliations to Kostrad. Through Megawati, military members began pressuring Wahid to remove Agus. Wahid gave in to the pressure but then planned to have Agus appointed as the Army Chief of Staff to which top military leaders responded by threatening to retire and Wahid once again bowed down to pressure.
Wahid's relationship with the military deteriorated even further when in July it was revealed that Laskar Jihad had arrived in Maluku and was being armed by the military. Laskar Jihad, a radical Islamic militia had earlier in the year planned to go to Maluku and assist Muslims there in their communal conflict with the Christians. Wahid had ordered military to block Laskar Jihad from going to Maluku, but nevertheless they still made it to Maluku and they were then being armed with what turned out to be military weapons.
Wahid embroiled in two scandals which would damage his Presidency. In May, the State Logistics Agency reported that US$4 million was missing from its cash reserve. The missing cash was then attributed to Wahid's own masseur who had claimed that Wahid sent him to Bulog to collect the cash. Although the money was returned, Wahid's opponents took the chance of accusing him of being involved in the scandal and of being aware of what his masseur was up to. At the same time, Wahid was also accused of keeping US$2 million for himself. The money was a donation by the Sultan of Brunei to provide assistance in Aceh. However, Wahid failed to account for the money.
By the end of 2000, there were many within the political elite who were disillusioned with Wahid. The most obvious person who showed this disillusion was Amien Rais who showed regret at supporting Wahid to the Presidency the previous year. Amien also attempted to rally opposition by encouraging Megawati and Akbar to flex their political muscles. Megawati surprisingly defended Wahid whilst Akbar preferred to wait for the 2004 Legislative Elections. At the end of November, 151 DPR members signed a petition calling for the impeachment of Wahid.

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Dutch East India Company in Indonesia

Dutch East India Company in Indonesia

Dutch East India Company in Indonesia
The Dutch East India Company had a presence in the Indonesian archipelago from 1603, when the 1st trading post was established, to 1800, when the bankrupted party was dissolved, and its possessions nationalised as the Dutch East Indies.
A 1596 Dutch expedition lost half its crew, killed a Javanese prince and lost a ship but returned to Holland with a load of spices, the profit from which encouraged other expeditions.
Dutch East India Company in IndonesiaRecognising the potential of the East Indies spice trade, and to prevent competition eating into Dutch profits, the Dutch Government amalgamated the competing merchant companies into the United East India Company. In 1602, the States-General of the Netherlands granted it a 21-year monopoly in the spice trade in Asia. It was awarded quasi-governmental powers, including the ability to wage war, imprison and execute convicts, negotiate treaties, coin money, and establish colonies.
Dutch East India Company in IndonesiaIn 1603, the 1st permanent Dutch trading post in Indonesia was established in Banten, northwest Java and in 1611, another was established at Jayakarta.
VOC headquarters were in Ambon from 1610 to 1619, and although it was located centrally in the spice production areas, it was far from the Asian trade routes and other VOC activity ranging from Africa to Japan. A location in the west of the archipelago was thus sought; while the Straits of Malacca were strategic, the Portuguese conquest had made them dangerous, and the 1st permanent VOC settlement in Banten was difficult due to control by a powerful local ruler and competition from Chinese and English traders.
In 1604, a 2nd British East India Company voyage to Maluku, and subsequent establishments of trading posts between 1611 and 1617 across the archipelago began Anglo-Dutch competition for access to spices as the Dutch monopolistic ambitions were threatened. Diplomatic agreements and cooperation between the Dutch and the English over the spice trade ended with the Amboyna massacre where ten Englishmen were tortured and killed for conspiracy against the Dutch government, following which the English withdrew from their Indonesian activities.
In 1619, Jan Pieterszoon Coen was appointed Governor-General of the VOC. On 30 May 1619, Coen, backed by a force of nineteen ships, stormed Jayakarta driving out the Banten forces, and from the ashes, established Batavia as the VOC headquarters. Coen's plans had included making Batavia the centre of intra-Asian trade from Japan to Persia and to Burmese, Madagascan and Chinese labour to develop the spice trade. Although this plan was never realised, Coen managed to establish a Dutch monopoly of the spice trade through an alliance with the Sultan of Ternate in 1607 to control the production of cloves, and the occupation of the Banda Islands gave control of the nutmeg trade. The Dutch captured Melaka from the Portuguese in 1641 giving them control of the region's seas.
By the mid-seventeenth century Batavia had become an important trade center. It had repelled attacks from the Javanese Mataram kingdom. The Dutch defeated the Sulawesi city of Makassar in 1667 thus bringing its trade under VOC control. Sumatran ports were also brought under VOC control and the last of the Portuguese were expelled in 1660. In return for monopoly control over the pepper trade and the expulsion of the British, the Dutch helped the son of the ruler of Banten overthrow his father in 1680.
VOC policy at this time was to concentrate on its trading posts and to not become involved in costly territorial conquest. However, the company became deeply involved in the internal politics of Java in this period, and fought in a number of wars involving the leaders of Mataram and Banten. The VOC reached an accord with the susuhunan (king) of Mataram, Java's dominant kingdom, that only allowed Dutch ships to trade within the archipelago.
Although they failed to gain complete control of the Indonesian spice trade, they had much more success than the previous Portuguese efforts. They exploited the factionalisation of the small kingdoms in Java that had replaced Majapahit, establishing a permanent foothold in Java, from which grew a land-based colonial empire which became one of the world's richest colonial possessions.
VOC personnel lived separate to indigenous Indonesians, and Dutch people ranked low in indigenous status systems. As such, while the VOC introduced objects, techniques, corporate organisation into Indonesian society, its impact on Indonesian thinkers was minimal. Rather, at a time when Europe was denouncing autocratic rule, hierarchy and hereditary rights, the VOC borrowed these values from Indonesian societies. Governors-general acted like royalty and didn't leave the enclaves they had established, and like Indonesian royalty, they employed the local nobility and Chinese agents to organise labour.

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Sang Saka Merah-Putih, The National Flag of Indonesia

Flag of Indonesia


The national flag of Indonesia, which is known as Sang Saka Merah-Putih or Bendera Merah-Putih ("The Red-and-White Flag") or simply Merah-Putih ("The Red-and-White"), or sometimes referred to as Sang Dwiwarna ("The Bicolor") in Indonesian is based on the banner of the 13th century Majapahit Empire in East Java. The flag itself was introduced and h
oisted in public at the Indonesian Independence Day ceremony, on 17 August 1945. The design of the flag has remained the same ever since.
The design of the flag is simple with two equal horizontal bands, red and white (bottom) with an overall ratio of 2:3. The flag is similar to the flag of Poland and flag of Singapore. The flag is identical to the flag of Hesse (a German state) and the flag of Monaco, excluding the ratio. Red represents courage, while white represents purity of intent.
The Naval Jack of Indonesia is reserved for sole use by Indonesian Navy. It flies from every active Indonesian war ship mast. The design of the jack is described as nine alternating stripes of red and white. It is nicknamed Ular-ular Perang, probably due to the stripes' design. The naval jack dates to the age of Majapahit Empire. The Majapahit Empire, which was renowned for its great maritime strength, used to fly similar jacks on its vessels.
Its colors are derived from the banner of the 13th century Majapahit Empire. However it was suggested that the reverence for the colors red and white can trace its origin to older common Austronesian mythology of Mother Earth and Father Sky; both symbolize in colors red and white (sky). This is one of the reasons why the colors red and white appears in many of the flags throughout Austronesia â€" from Tahiti to Indonesia and Madagascar. White and Red would also later on symbolize the duality of nature. The earliest record of the use of red and white panji or pataka (long flag along curved bamboo pole) were written in Pararaton; according to this source, the troops of Jayakatwang from Gelang-gelang hoisted the red and white banner during their invasion to Singhasari. This suggested that even before Majapahit era, the red and white colors already revered and used as kingdom's banner since Kediri era. The application of red and white textile coloring is available in ancient Indonesia. White is the natural colour of woven cotton fabrics, while red is one of the earliest natural dye discovered by native acquired from the teak leafs, the flowers of Averrhoa bilimbi or the skin of mangosteen fruits.
Not only Javanese kingdoms that used red and white colors, the battle flag of King Sisingamangaraja IX of Batak lands also uses red and white as emblem; with the image of white twin swords called piso gaja dompak against red background. During Aceh War, Aceh warriors also used red and white battle flag, with the image of sword, star and crescent, sun, and also part of Quranic script. Red and white flag is also used as the flag of Buginese Bone kingdom in South Sulawesi, the flag is called Woromporang. The Balinese Badung royal banner also contains red and white element, their flag is red, white, and black that probably also derived from Majapahit origin. During Java War (1825â€"1830) Prince Diponegoro also used red and white banner.
Flag of IndonesiaLater, these colors were revived by students and then nationalists in the early 20th century as an expression of nationalism against the Dutch. The red-white flag was flown for the 1st time in Java in 1928. Under Dutch rule, the flag was prohibited. It was adopted as the national flag on 17 August 1945, when independence was declared and has been in use since then.
There is also another story about the flag of Indonesia, which is significantly related to the flag of the Netherlands. Under Dutch colonialism, every administration used the Netherlands flag. The flag of Indonesia was prohibited. To symbolize the intention of forcing out the Dutch, the Indonesian nationalists and independence movement tore apart the Dutch flag. They tore off the bottom 3rd of the flag, and separated the red and white colors from the blue color. The famous flag tearing incident called "Hotel Yamato incident" happened in 1945 on top of Hotel Majapahit in downtown Surabaya, where young Indonesian revolutionaries tore the blue part of the Dutch flag flown in the hotel to change it to the Indonesian flag in the lead up to the Battle of Surabaya. The main reason was because blue in the Dutch flag was understood as standing for the "blue blooded" aristocracy of Kingdom of the Netherlands. Conversely, the red colour represented the blood shed in the War of Independence, while the white could be understood to symbolize the purity of the Indonesians.
The official name of the flag is Sang Merah-Putih according to Article 35 of the 1945 Constitution. The flag is commonly called Bendera Merah-Putih (Red-and-White Flag). Occasionally, it is also called Sang Dwiwarna (The bicolor). Sang Saka Merah-Putih (The Lofty Red-and-White) refers to the historical flag called Bendera Pusaka (heirloom flag) and its replica. The Bendera Pusaka is the flag that was flown in front of Soekarno's house a few moments after he proclaimed Indonesia's independence on 17 August 1945. The original Bendera Pusaka was sewn by Mrs. Fatmawati Soekarno, and was hoisted every year in front of the presidential palace during the independence day ceremony. It was hoisted for the last time on 17 August 1968. Since then it has been preserved and replaced by a replica because the original flag was deemed to be too fragile.
Traditionally, most Indonesians have used red and white as their ceremonial colors, mixing the colour of sugar and rice (white in color). Inarguably, until today, both of these are the major components of daily Indonesian cuisine or cooking. The Majapahit Empire have the same colours in its flag.
Several opinions have been expressed on the meaning of the red and white in the Indonesian flag. One opinion is that the red stands for courage, while the white stands for purity. Another is that red represents the human body or physical life, while white represents the soul or spiritual life; together they stand for a complete human being.
Traditionally, most Indonesians have used red and white as their ceremonial colors, mixing the colour of sugar and rice (white in color). Inarguably, until today, both of these are the major components of daily Indonesian cuisine or cooking. The Majapahit Empire have the same colours in its flag.
In 2003, the governor of Jakarta, Sutiyoso announced his plan to relocate the original Bendera Pusaka from the State Palace to the National Monument. For security and financial reasons, the Rp 3.5 billion project was delayed for one year. Of the Rp3.5 billion, only Rp 500 million was allocated for the actual relocation ceremony, while most of the remaining Rp3 billion was spent on procuring around 15 kilograms of gold for the conservation room and on security measures such as alarms and security cameras. The spending was proposed in the 2003 revised city budget. The plan was to install the flag in a 24-carat gold plated case in the Independence Room inside the National Monument. Inside the Independence Room, there are three most important relics from Indonesia's history: the Garuda Pancasila statue, the Nusantara (Archipelago) map and the original text of the Proclamation of Independence, which all are kept in the gold plated cases.
State flag is set according to the Constitution of Indonesia, UUD 1945 pasal 35 State Flag Indonesia is the Red and White, UU No. 24/2009,and government regulation No.40/1958 on National Flag of the Republic of Indonesia.
The flag of Indonesia similar to the flag of Monaco with the same colour but different ratios. Of the Flag of Poland, the flag of Indonesia have the same color, but with the reversed colors. While, the flag of Singapore has a brighter red colour than the flag of Indonesia coupled with the moon and five stars on the upper left side of the flag.


Related Sites for Flag of Indonesia